Radio dishes always evoke wonder, as these giants search for invisible (to our eyes, anyway) radio signals from objects like distant quasars, pulsars, masers and more, including potential signals from extraterrestrials. This new timelapse from Harun Mehmedinovic and Gavin Heffernan of Sunchaser Pictures was shot at several different radio astronomy facilities — the Very Large Array (VLA) Observatory in New Mexico, Owens Valley Observatory in Owens Valley California, and Green Bank Observatory in West Virginia. All three of these facilities have been or are still being partly used by the SETI (Search for the Extraterrestrial Intelligence) program.
Watch the dishes dance in their search across the Universe!
The huge meteorite streaking across the sky above Very Large Array (2:40) is from the Aquarids meteor shower. The large radio telescope at Green Bank is where scientists first attempted to “listen” to presence of extraterrestrials in the galaxy. The Very Large Array was featured in the movie CONTACT (1997) while Owens Observatory was featured in THE ARRIVAL (1996).
This video was created for SkyGlowProject.com, a crowdfunded educational project that explores the effects and dangers of urban light pollution in contrast with some of the most incredible Dark Sky Preserves in North America.
The music is by Tom Boddy, and titled “Thoughtful Reflections.”
Astronomers at the SETI institute (search for extraterrestrial intelligence) have reported their findings after monitoring the reputedmegastructure-encompassed star KIC 8462852. No significant radio signals were detected in observations carried out from the Allen Telescope Array between October 15-30th (nearly 12 hours each day). However, there are caveats, namely that the sensitivity and frequency range were limited, and gaps existed in the coverage (e.g., between 6-7 Ghz).
Lead author Gerald Harp and the SETI team discussed the various ideas proposed to explain the anomalous Kepler brightness measurements of KIC 8462852, “The unusual star KIC 8462852 studied by the Kepler space telescope appears to have a large quantity of matter orbiting quickly about it. In transit, this material can obscure more than 20% of the light from that star. However, the dimming does not exhibit the periodicity expected of an accompanying exoplanet.” The team went on to add that, “Although natural explanations should be favored; e.g., a constellation of comets disrupted by a passing star (Boyajian et al. 2015), or gravitational darkening of an oblate star (Galasyn 2015), it is interesting to speculate that the occluding matter might signal the presence of massive astroengineering projects constructed in the vicinity of KIC 8462582 (Wright, Cartier et al. 2015).”
One such megastructure was discussed in a famous paper by Freeman Dyson (1960), and subsequently designated a ‘Dyson Sphere‘. In order to accommodate an advanced civilisation’s increasing energy demands, Dyson remarked that, “pressures will ultimately drive an intelligent species to adopt some such efficient exploitation of its available resources. One should expect that, within a few thousand years of its entering the stage of industrial development, any intelligent species should be found occupying an artificial biosphere which completely surrounds its parent star.” Dyson further proposed that a search be potentially conducted for artificial radio emissions stemming from the vicinity of a target star.
The SETI team summarized Dyson’s idea by noting that Solar panels could serve to capture starlight as a source of sustainable energy, and likewise highlighted that other, “large-scale structures might be built to serve as possible habitats (e.g., “ring worlds”), or as long-lived beacons to signal the existence of such civilizations to technologically advanced life in other star systems by occluding starlight in a manner not characteristic of natural orbiting bodies (Arnold 2013).” Indeed, bright variable stars such as the famed Cepheid stars have been cited as potential beacons.
The Universe Today’s Fraser Cain discusses a ‘Dyson Sphere‘.
If a Dyson Sphere encompassed the Kepler catalogued star, the SETI team were seeking in part to identify spacecraft that may service a large structure and could be revealed by a powerful wide bandwidth signal. The team concluded that their radio observations did not reveal any significant signal stemming from the star (e.g., Fig 1 below). Yet as noted above, the sensitivity was limited to above 100 Jy and the frequency range was restricted to 1-10 Ghz, and gaps existed in that coverage.
What is causing the odd brightness variations seen in the Kepler star KIC 8462852? Were those anomalous variations a result of an unknown spurious artefact from the telescope itself, a swath of comets temporarily blocking the star’s light, or perhaps something more extravagant. The latter should not be hailed as the de facto source simply because an explanation is not readily available. However, the intellectual exercise of contemplating the technology advanced civilisations could construct to address certain needs (e.g., energy) is certainly a worthy venture.
“Bizarre.” “Interesting.” “Giant transit”. That were the reactions of Planet Hunters project volunteers when they got their first look at the light curve of the otherwise normal sun-like star KIC 8462852 nearly.
Of the more than 150,000 stars under constant observation during the four years of NASA’s primary Kepler Mission (2009-2013), this one stands alone for the inexplicable dips in its light. While almost certainly naturally-caused, some have suggested we consider other possibilities.
You’ll recall that the orbiting Kepler observatory continuously monitored stars in a fixed field of view focused on the constellations Lyra and Cygnus hoping to catch periodic dips in their light caused by transiting planets. If a drop was seen, more transits were observed to confirm the detection of a new exoplanet.
And catch it did. Kepler found 1,013 confirmed exoplanets in 440 star systems as of January 2015 with 3,199 unconfirmed candidates. Measuring the amount of light the planet temporarily “robbed” from its host star allowed astronomers to determine its diameter, while the length of time between transits yielded its orbital period.
Volunteers with the Planet Hunters project, one of many citizen science programs under the umbrella of Zooniverse, harness the power of the human eye to examine Kepler light curves (a graph of a star’s changing light intensity over time), looking for repeating patterns that might indicate orbiting planets. They were the first to meet up with the perplexing KIC 8462852.
This magnitude +11.7 star in Cygnus, hotter and half again as big as the Sun, showed dips all over the place. Around Day 800 during Kepler’s run, it faded by 15% then resumed a steady brightness until Days 1510-1570, when it underwent a whole series of dips including one that dimmed the star by 22%. That’s huge! Consider that an exo-Earth blocks only a fraction of a percent of a star’s light; even a Jupiter-sized world, the norm among extrasolar planets, soaks up about a percent.
Exoplanets also show regular, repeatable light curves as they enter, cross and then exit the faces of their host stars. KIC 8462852’s dips are wildly a-periodic.
Whatever’s causing the flickering can’t be a planet. With great care, the researchers ruled out many possibilities: instrumental errors, starspots (like sunspots but on other stars), dust rings seen around young, evolving stars (this is an older star) and pulsations that cover a star with light-sucking dust clouds.
What about a collision between two planets? That would generate lots of material along with huge clouds of dust that could easily choke off a star’s light in rapid and irregular fashion.
A great idea except that dust absorbs light from its host star, warms up and glows in infrared light. We should be able to see this “infrared excess” if it were there, but instead KIC 8462852 beams the expected amount of infrared for a star of its class and not a jot more. There’s also no evidence in data taken by NASA’s Wide-field Infrared Survey Explorer (WISE) several years previously that a dust-releasing collision happened around the star.
After examining the options, the researchers concluded the best fit might be a shattered comet that continued to fragment into a cascade of smaller comets. Pretty amazing scenario. There’s still dust to account for, but not as much as other scenarios would require.
Being fragile types, comets can crumble all by themselves especially when passing exceptionally near the Sun as sungrazing comets are wont to do in our own Solar System. Or a passing star could disturb the host star’s Oort comet cloud and unleash a barrage of comets into the inner stellar system. It so happens that a red dwarf star lies within about 1000 a.u. (1000 times Earth’s distance from the Sun) of KIC 8462852. No one knows yet whether the star orbits the Kepler star or happens to be passing by. Either way, it’s close enough to get involved in comet flinging.
So much for “natural” explanations. Tabetha Boyajian, a postdoc at Yale, who oversees the Planet Hunters and the lead author of the paper on KIC 8462852, asked Jason Wright, an assistant professor of astronomy at Penn State, what he thought of the light curves. “Crazy” came to mind as soon he set eyes on them, but the squiggles stirred a thought. Turns out Wright had been working on a paper about detecting transiting megastructures with Kepler.
In a recent blog, he writes: “The idea is that if advanced alien civilizations build planet-sized megastructures — solar panels, ring worlds, telescopes, beacons, whatever — Kepler might be able to distinguish them from planets.” Let’s assume our friendly aliens want to harness the energy of their home star. They might construct enormous solar panels by the millions and send them into orbit to beam starlight down to their planet’s surface. Physicist Freeman Dyson popularized the idea back in the 1960s. Remember the Dyson Sphere, a giant hypothetical structure built to encompass a star?
From our perspective, we might see the star flicker in irregular ways as the giant panels circled about it. To illustrate this point, Wright came up with a wonderful analogy:
“The analogy I have is watching the shadows on the blinds of people outside a window passing by. If one person is going around the block on a bicycle, their shadow will appear regularly in time and shape (like a regular transiting planet). But crowds of people ambling by — both directions, fast and slow, big and large — would not have any regularity about it at all. The total light coming through the blinds might vary like — Tabby’s star.”
Even Wright admits that the “alien hypothesis” should be seen as a last resort. But to make sure no stone goes unturned, Wright, Boyajian and several of the Planet Hunters put together a proposal to do a radio-SETI search with the Green Bank 100-meter telescope. In my opinion, this is science at its best. We have a difficult question to answer, so let’s use all the tools at our disposal to seek an answer.
In the end, it’s probably not an alien megastructure, just like the first pulsar signals weren’t sent by LGM-1 (Little Green Men). But whatever’s causing the dips, Boyajian wants astronomers to keep a close watch on KIC 8462852 to find out if and when its erratic light variations repeat. I love a mystery, but answers are even better.
If you’re fascinated by the Fermi Paradox like I am, you’re going to want to spend a few minutes and watch this wonderful video from the Kurz Gesagt team. We’ve shared a bunch of their videos on the past about the Big Bang, the Solar System, and neutron stars.
This video tackles the infuriating question: if the Universe is enormous, and ancient, and there seem to be planets capable of supporting life everywhere… where are all the aliens?
After you’ve watched this video, go to their channel and go down the rabbit hole and watch all their videos.
Welcome back to our Fermi Paradox series, where we take a look at possible resolutions to Enrico Fermi’s famous question, “Where Is Everybody?” Today, we examine the possibility that the reason we’ve found no evidence of alien civilizations is because there are none out there.
It’s become a legend of the space age. The brilliant physicist Enrico Fermi, during a lunchtime conversation at Los Alamos National Laboratory in 1950, is supposed to have posed a conundrum for proponents of the existence of extraterrestrial civilizations.
If space traveling aliens exist, so the argument goes, they would spread through the galaxy, colonizing every habitable world. They should then have colonized Earth. They should be here, but because they aren’t, they must not exist.
This is the argument that has come to be known as “Fermi’s paradox”. The problem is, as we saw in the first installment, Fermi never made it. As his surviving lunch companions recall (Fermi himself died of cancer just four years later, and never published anything on the topic of extraterrestrial intelligence), he simply raised a question, “Where is everybody?” to which there are many possible answers.
Welcome back to our Fermi Paradox series, where we take a look at possible resolutions to Enrico Fermi’s famous question, “Where Is Everybody?” Today, we examine the lunchtime conversation that started it all!
It’s become a kind of legend, like Newton and the apple or George Washington and the cherry tree. One day in 1950, the great physicist Enrico Fermi sat down to lunch with colleagues at the Fuller Lodge at Los Alamos National Laboratory in New Mexico and came up with a powerful argument about the existence of extraterrestrial intelligence, the so-called “Fermi paradox”.
But like many legends, it’s only partly true. Robert Gray explained the real history in a recent paper in the journal Astrobiology. Enrico Fermi was the winner of the 1938 Nobel Prize for physics, led the team that developed the world’s first nuclear reactor at the University of Chicago, and was a key contributor to the Manhattan Project that developed the atomic bomb during World War II. The Los Alamos Lab where he worked was founded as the headquarters of that project.
Should we beam messages into deep space, announcing our presence to any extraterrestrial civilizations that might be out there? Or, should we just listen? Since the beginnings of the modern Search for Extraterrestrial Intelligence (SETI), radio astronomers have, for the most part, followed the listening strategy.
In 1999, that consensus was shattered. Without consulting with other members of the community of scientists involved in SETI, a team of radio astronomers at the Evpatoria Radar Telescope in Crimea, led by Alexander Zaitsev, beamed an interstellar message called ‘Cosmic Call’ to four nearby sun-like stars. The project was funded by an American company called Team Encounter and used proceeds obtained by allowing members of the general public to submit text and images for the message in exchange for a fee.
Similar additional transmissions were made from Evpatoria in 2001, 2003, and 2008. In all, transmissions were sent towards twenty stars within less than 100 light years of the sun. The new strategy was called Messaging to Extraterrestrial Intelligence (METI). Although Zaitsev was not the first to transmit an interstellar message, he and his associates where the first to systematically broadcast to nearby stars. The 70 meter radar telescope at Evpatoria is the second largest radar telescope in the world.
In the wake of the Evpatoria transmissions a number of smaller former NASA tracking and research stations collected revenue by making METI transmissions as commercially funded publicity stunts. These included a transmission in the fictional Klingon language from Star Trek to promote the premier of an opera, a Dorito’s commercial, and the entirety of the 2008 remake of the classic science fiction movie “The Day the Earth Stood Still”. The specifications of these commercial signals have not been made public, but they were most likely much too faint to be detectable at interstellar distances with instruments comparable to those possessed by humans.
Zaitsev’s actions stirred divisive controversy among the community of scientists and scholars concerned with the field. The two sides of the debate faced off in a recent special issue of the Journal of the British Interplanetary Society, resulting from a live debate sponsored in 2010 by the Royal Society at Buckinghamshire, north of London, England.
Modern SETI got its start in 1959, when astrophysicists Giuseppe Cocconi and Phillip Morrison published a paper in the prestigious scientific journal Nature, in which they showed that the radio telescopes of the time were capable of receiving signals transmitted by similar counterparts at the distances of nearby stars. Just months later, radio astronomer Frank Drake turned an 85 foot radio telescope dish towards two nearby sun-like stars and conducted Project Ozma, the first SETI listening experiment. Morrison, Drake, and the young Carl Sagan supposed that extraterrestrial civilizations would “do the heavy lifting” of establishing powerful and expensive radio beacons announcing their presence. Humans, as cosmic newcomers that had just invented radio telescopes, should search and listen. There was no need to take the risk, however small, of revealing our presence to potentially hostile aliens.
Drake and Sagan did indulge in one seeming exception to their own moratorium. In 1974, the pair devised a brief 1679 bit message that was transmitted from the giant Arecibo Radar Telescope in Puerto Rico. But the transmission was not a serious attempt at interstellar messaging. By intent, it was aimed at a vastly distant star cluster 25,000 light years away. It merely served to demonstrate the new capabilities of the telescope at a rededication ceremony after a major upgrade.
In the 1980’s and 90’s SETI researchers and scholars sought to formulate a set of informal rules for the conduct of their research. The First SETI Protocol specified that any reply to a confirmed alien message must be preceded by international consultations, and an agreement on the content of the reply. It was silent on the issue of transmissions sent prior to the discovery of an extraterrestrial signal.
A Second SETI Protocol was to have addressed the issue, but, somewhere along the way, critics charge, something went wrong. David Brin, a space scientist, futurist consultant, and science fiction writer was a participant in the protocol discussion. He charged that “collegial discussion started falling apart” and “drastic alterations of earlier consensus agreements were rubber-stamped, with the blatant goal of removing all obstacles from the path of those pursuing METI”.
Brin accuses “the core community that clusters around the SETI Institute in Silicon Valley, California”, including astronomers Jill Tartar and Seth Shostak of “running interference for and enabling others around the world- such as Russian radio astronomer Dr. Alexander Zaitsev” to engage in METI efforts. Shostak denies this, and claims he simply sees no clear criteria for regulating such transmissions.
Brin, along with Michael A. G. Michaud, a former U.S. Foreign Service Officer and diplomat who chaired the committee that formulated the first and second protocol, and John Billingham, the former head of NASA’s short lived SETI effort, resigned their memberships in SETI related committees to protest the alterations to the second protocol.
The founders of SETI felt that extraterrestrial intelligence was likely to be benign. Carl Sagan speculated that extraterrestrial civilizations (ETCs) older than ours would, under the pressure of necessity, become peaceful and environmentally responsible, because those that didn’t would self-destruct. Extraterrestrials, they supposed, would engage in interstellar messaging because of a wish to share their knowledge and learn from others. They supposed that ETCs would establish powerful omnidirectional beacons in order to assist others in finding them and joining a communications network that might span the galaxy. Most SETI searches have been optimized for detecting such steady constantly transmitting beacons.
Over the fifty years since the beginnings of SETI, searches have been sporadic and plagued with constant funding problems. The space of possible directions, frequencies, and coding strategies has only barely been sampled so far. Still, David Brin contends that whole swaths of possibilities have been eliminated “including gaudy tutorial beacons that advanced ETCs would supposedly erect, blaring helpful insights to aid all newcomers along the rocky paths”. The absence of obvious, easily detectable evidence of extraterrestrial intelligence has led some to speak of the “Great Silence”. Something, Brin notes, “has kept the prevalence and visibility of ETCs below our threshold of observation”. If alien civilizations are being quiet, could it be that they know something that we don’t know about some danger?
Alexander Zaitsev thinks that such fears are unfounded, but that other civilizations might suffer from the same reluctance to transmit that he sees as plaguing humanity. Humanity, he thinks, should break the silence by beaming messages to its possible neighbors. He compares the current state of humanity to that of a man trapped in a one-man prison cell. “We”, he writes “do not want to live in a cocoon, in a ‘one –man cell’, without any rights to send a message outside, because such a life is not INTERESTING! Civilizations forced to hide and tremble because of farfetched fears are doomed to extinction”. He notes that in the ‘60’s astronomer Sebastian von Hoerner speculated that civilizations that don’t engage in interstellar communication eventually decline through “loss of interest”.
METI critics maintain that questions of whether or not to send powerful, targeted, narrowly beamed interstellar transmissions, and of what the content of those transmissions should be needs to be the subject of broad international and public discussion. Until such discussion has taken place, they want a temporary moratorium on such transmissions.
On the other hand, SETI Institute radio astronomer Seth Shostak thinks that such deliberations would be pointless. Signals already leak into space from radio and television broadcasting, and from civilian and military radar. Although these signals are too faint to be detected at interstellar distances with current human technology, Shostak contends that with the rapid growth in radio telescope technology, ETCs with technology even a few centuries in advance of ours could detect this radio leakage. Billingham and Benford counter that to collect enough energy to tune in on such leakage; an antenna with a surface area of more than 20,000 square kilometers would be needed. This is larger than the city of Chicago. If humans tried to construct such a telescope with current technology it would cost 60 trillion dollars.
Shostak argues that exotic possibilities might be available to a very technologically advanced society. If a telescope were placed at a distance of 550 times the Earth’s distance from the sun, it would be in a position to use the sun’s gravitational field as a gigantic lens. This would give it an effective collecting area vastly larger than the city of Chicago, for free. If advanced extraterrestrials made use of their star’s gravitational field in this way, Shostak maintains “that would give them the capacity to observe many varieties of terrestrial transmissions, and in the optical they would have adequate sensitivity to pick up the glow of street lamps”. Even Brin conceded that this idea was “intriguing”.
Civilizations in a position to do us potential harm through interstellar travel, Shostak contends, would necessarily be technologically advanced enough to have such capabilities. “We cannot pretend that our present level of activity with respect to broadcasting or radar usage is ‘safe’. If danger exists, we’re already vulnerable” he concludes. With no clear means to say what extraterrestrials can or can’t detect, Shostak feels the SETI community has nothing concrete to contribute to the regulation of radio transmissions.
Could extraterrestrials harm us? In 1897 H. G. Wells published his science fiction classic “The War of the Worlds” in which Earth was invaded by Martians fleeing their arid, dying world. Besides being scientifically plausible in terms of its times, Wells’ novel had a political message. An opponent of British colonialism, he wanted his countrymen to imagine what imperialism was like from the other side. Tales of alien invasion have been a staple of science fiction ever since. Some still regard European colonialism as a possible model for how extraterrestrials might treat humanity. The eminent physicist Steven Hawking thinks very advanced civilizations might have mastered interstellar travel. Hawking warned that “If aliens visit us, the outcome would be much as when Columbus landed in America, which didn’t turn out well for the Native Americans”.
Though dismissing Hawking’s fears of alien invasion as an “unlikely speculation”, David Brin notes that interstellar travel by small automated probes is quite feasible, and that such a probe could potentially do harm to us in many ways. It might, for example, steer an asteroid onto a collision course with Earth. A relatively small projectile traveling at one tenth the speed of light could wreak terrible damage by simply colliding with our planet. “The list of unlikely, but physically quite possible scenarios is very long” he warns.
Diplomat Michael Michaud warns that “We can all understand the frustration of not finding any signals after fifty years of intermittent searching” but “Impatience with the search is not a sufficient justification for introducing a new level of potential risk for our entire species”.
METI critics David Brin, James Benford, and James Billingham think that the current lack of results from SETI warrants a different sort of response than METI. They call for a reassessment of the search strategy. From the outset, SETI researchers have assumed that extraterrestrials will use steady beacons transmitting constantly in all directions to attract our attention. Recent studies of interstellar radio propagation and the economics of signaling show that such a beacon, which would need to operate on a vast timescale, is not an efficient way to signal.
Instead, an alien civilization might compile a list of potentially habitable worlds in its neighborhood and train a narrowly beamed signal on each member of the list in succession. Such brief “ping” messages might be repeated, in sequence, once a year, once a decade, or once a millennium. Benford and Billingham note that most SETI searches would miss this sort of signal.
The SETI Institute’s Allen telescope array, for example, is designed to target narrow patches of sky (such as the space around a sun-like star) and search those patches in sequence, for the presence of continuously transmitting beacons. It would miss a transient “ping” signal, because it would be unlikely to be looking in the right place at the right time. Ironically, the Evpatoria messages, transmitted for less than a day, are examples of such transient signals.
Benford and Billingham propose the construction of a new radio telescope array designed to constantly monitor the galactic plane (where stars are most abundant) for transient signals. Such a telescope array, they estimate, would cost about 12 million dollars, whereas a serious, sustained METI program would cost billions.
The METI controversy continues. On February 13, the two camps debated each other at the American Association for the Advancement of Science conference in San Jose, California. At that conference David Brin commented “It’s an area where opinion rules, and everyone has a fierce opinion”. In the wake of the meeting a group of 28 scientists, scholars, and business leaders issued a statement that “We feel the decision whether or not to transmit must be based on a worldwide consensus, and not a decision based on the wishes of a few individuals with access to powerful communications equipment”.
There’s darkness out there in the cold corners of the solar system.
And we’re not talking about a Lovecraftian darkness, the kind that would summon Cthulhu himself. We’re talking of celestial bodies that are, well. So black, they make a Spinal Tap album cover blinding by comparison.
We recently came across the above true color comparison of Comet 67/P Churyumov-Gerasimenko adjusted for true reflectivity contrasted with other bodies in the solar system. 67/P is definitely in the “none more black” (to quote Nigel Tufnel) category as compared to, well, nearly everything.
Welcome to the wonderful world of albedo. Bob King wrote a great article last year discussing the albedo of Comet 67/P. The true albedo (or lack thereof) of 67/P as revealed by Rosetta’s NAVCAM continues to astound us. Are all comets this black close up? After all, we’re talking about those same brilliant celestial wonders that can sometimes be seen in the daytime, and are the crimson harbingers of regal change in The Game of Thrones, right?
There was also a great discussion of the dark realms of 67/P in a recent SETI Talk:
As with many things in the universe, it’s all a matter of perspective. If you live in the U.S. Northeast and are busy like we were earlier today digging yourself out from Snowmageddon 2015, then you were enjoying a planetary surface with a high albedo much more akin to Enceladus pictured above. Except, of course, you’d be shoveling methane and carbon dioxide-laced snow on the Saturnian moon… Ice, snow and cloud cover can make a world shinny white and highly reflective. Earthshine on the dark limb of the crescent Moon can even vary markedly depending on the amount of cloud and snow cover on the Earth that’s currently rotated moonward.
To confound this, apparent magnitude over an extended object is diffused over its surface area, making the coma of a comet or a nebula appear fainter than it actually is. Engineers preparing for planetary encounters must account for changes in light conditions, or their cameras may just record… nothing.
For example, out by Pluto, Charon, and friends, the Sun is only 1/1600th as bright as seen here on sunny Earth. NASA’s New Horizons spacecraft will have to adjust for the low light levels accordingly during its historic flyby this July. On the plus side, Pluto seems to have a respectable albedo of 50% to 65%, and may well turn out to look like Neptune’s large moon, Triton.
And albedo has a role in heat absorption and reflection as well, in a phenomenon known as global dimming. The ivory snows of Enceladus have an albedo of over 95%, while gloomy Comet 67/P has an albedo of about 5%, less than that of flat black paint. A common practice here in Aroostook County Maine is to take fireplace ashes and scatter them across an icy driveway. What you’re doing is simply lowering the surface albedo and increasing the absorption of solar energy to help break up the snow and ice on a sunny day.
Ever manage to see Venus in the daytime? We like to point out the Cytherean world in the daytime sky to folks whenever possible, often using the nearby Moon as a guide. Most folks are amazed at how easy this daytime feat of visual athletics actually is, owing to the fact that the cloud tops of Venus actually have a higher albedo of 90%, versus the Moon’s murky 8 to 12%.
Apollo 12 command module pilot Richard Gordon remarked that astronauts Al Bean and Pete Conrad looked like they’d been “playing in a coal bin” on returning from the surface of the Moon. And in case you’re wondering, Apollo astronauts reported that moondust smelled like ‘burnt gunpowder’ once they’d unsuited.
Magnitude, global dimming and planetary albedo may even play a role in SETI as well, as we begin to image Earthlike exoplanets… will our first detection of ET be the glow of their cities on the nightside of their homeworld? Does light pollution pervade the cosmos?
And a grey cosmos awaits interstellar explorers as well. Forget Captain Kirk chasing Khan through a splashy, multi-hued nebula: most are of the light grey to faded green varieties close up. Through a telescope, most nebulae are devoid of color. It’s only when a long time exposure is completed that colors too faint to see with the naked eye emerge.
All strange thoughts to consider as we scout out the dark corners of the solar system. Will the Philae lander reawaken as perihelion for Comet 67/P approaches on August 13th, 2015? Will astronauts someday have to navigate over the dark surface of a comet?
I can’t help but think as I look at the duck-like structure of 67/P that one day, those two great lobes will probably separate in a grand outburst of activity. Heck, Comet 17P/Holmes is undergoing just such an outburst now — one of the best it has generated since 2007 — though it’s still below +10th magnitude. How I’d love to get a look at Comet 17P/Holmes up close, and see just what’s going on!
On television and in the movies, it’s so easy. Aliens almost always speak English (at least in America they do). If it’s explained at all, we are typically told that they learned it by intercepting communications with our astronauts, or tapping into our television broadcasts. A universal translator device instantly abolishes communication difficulties. Hollywood aliens are, of course, human beings in costumes (these days augmented by computer graphics). They are equipped, as are we all, with a human brain, a human larynx, and human vocal cords; all singular products of the distinctive evolutionary history of our species.
Real extraterrestrials, if they exist, will be the product of a different evolutionary history, played out on another world.
They will know no human language, and be unfamiliar with the typical activities of human beings. Here on Earth no archeologist has ever deciphered an ancient script without knowing the language it corresponds to, even though such scripts deal with recognizable human activities. How could we ever devise a message that aliens could understand? Could we ever understand a message they sent to us? Communicating with alien minds may be one of the most daunting challenges the human intellect has ever faced.
In mid-November, the SETI Institute in Mountain View, California sponsored an academic conference on the problem interstellar communication ‘Communicating across the Cosmos’. The conference drew 17 speakers from a variety of disciplines, including linguistics, anthropology, archeology, mathematics, cognitive science, radio astronomy, and art. In this final installment, we will search for clues to a solution to the daunting problem of making ourselves understood to an extraterrestrial civilization.
Conference presenter and archeologist Paul Wason believes that the history of archeology provides an important lesson for how we might devise a message that can be deciphered by extraterrestrials. In the early 19th century the French archeologist Jean-Francois Champollion solved one of the great riddles of his field by deciphering Egyptian hieroglyphics. The critical clue was provided by an artifact discovered in 1799 in an Egyptian town that Europeans called Rosetta. It became known as the Rosetta stone.
The stone contained the same inscription in three different scripts. One of them was Egyptian hieroglyphics, and another was Greek, which Champollion knew how to read. Champollion used the Greek to decipher the hieroglyphics. Could we use the same strategy to create a cosmic Rosetta stone? Like Wason, Carl Sagan also grasped the importance of the Rosetta stone, and discussed it extensively in his 1980’s book and television series Cosmos. To create a cosmic Rosetta stone, we would need a language to stand in the role of Greek. It would need to be known both to us, and to the aliens. Could there possibly be such a thing?
Many mathematicians and physical scientists involved in SETI believe that mathematical and physical concepts could play the needed role. According to mathematician and conference speaker Carl DeVito, the natural numbers (0, 1, 2, 3 …) are useful to humans in dealing with the cyclical processes that are a everywhere in nature, and probably arise universally in the minds of intelligent beings. Astronomers have strong evidence that the laws of physics and chemistry worked out in laboratories here on Earth hold everywhere in the universe. That being the case, they hope that humans and aliens share a common understanding of basic concepts in these fields. If this is so, then such concepts might play the same role that Greek did for Champollion. SETI pioneers Carl Sagan and Frank Drake, along with their collaborators, employed a rudimentary version of this strategy when they constructed the message encoded on the phonographic record launched into space in 1977 aboard the Voyager 1 and 2 spacecraft. These spacecraft hurtled into interstellar space following the completion of their missions to explore the outer solar system.
Sagan, Drake, and their collaborators first used symbols in an attempt to communicate how humans represent the natural numbers using binary and base ten numerals. They used another set of symbols to depict some properties of the hydrogen atom, which they used to establish standards of distance and time. The distance and time standards were used repeatedly throughout the digital image portion of the message to specify the sizes and time scales depicted. The Voyager record included a greeting from then President Carter encoded as English text. Sagan, Drake, and their collaborators didn’t even attempt the monumental, and perhaps impossible, task of explaining President Carter’s text statement using their Rosetta stone.
Much like Wason and Sagan, computer scientist and conference presenter Kim Binsted, felt that the solution to interstellar communication lies in constructing a pidgin, a simplified version of a language developed to communicate between groups that share no language in common. She was doubtful though, that a cosmic Rosetta stone based on physics and math would let humans and aliens communicate about anything other than physics and math. It might never, for example, provide a way to convey the President’s good wishes. The hieroglyphics of the Rosetta stone were decipherable, in part, because they described the familiar human activities of an Egyptian pharaoh. Humans are clueless about what sorts of activities aliens typically engage in, and aliens are equally clueless about us. It’s hard to see how a Rosetta stone based on physics could bridge this sort of gap.
Philosophers Nicholas Rescher and Andre Kukla, neither of whom presented at the conference, have raised a more fundamental objection. They question whether extraterrestrials would use the same concepts to understand the physical and chemical world that we do. The concepts that modern western science uses to understand the physical world surely reflect the structure of that world. But they also reflect the history of our culture and the structure of our minds. Since aliens would differ from humans on both counts, it’s at least possible that their physical, and even their mathematical concepts might be different from ours. If that’s so, then physics can’t play the role that Greek did for Champollion. Every path forward is full of unknowns and difficulties, and Kim Binsted doubts a solution is possible.
There is a glimmering of hope for another kind of Rosetta stone based on another sort of “Greek”. Given the central role that visual images played in the Voyager message, it’s surprising that image based communication strategies didn’t receive greater emphasis at the conference. It’s true that here on Earth; animals have evolved a wide variety of non-visual ways to sense their surroundings. Some fishes can sense their environments by generating and detecting electric fields in the water. Many fish can use fields of water flow around their bodies to detect nearby objects. Bats, along with dolphins and whales, have evolved a sonar system, emitting sounds and analyzing their returning echoes. Scorpions can sense ground vibrations, elephants can hear sounds below the range of human hearing, and dogs have a remarkably acute sense of smell, to name just a few examples. Still, almost every Earthly animal has eyes of some sort.
Earthly evolution has invented vision several times, in different animal lineages. Vision is especially important for larger animals that live on land. This is because larger bodies can make larger eyes and larger eyes can give sharper vision and better light gathering abilities. Land environments are typically better lit than aquatic ones. Birds and mammals are the Earthly animals with the biggest and most sophisticated brains, and they also have the most acute vision.
Are alien environments likely to be well lit? Exoplanet hunters have focused their efforts on finding planets like the Earth, rocky terrestrial planets at the right distance from their star for temperatures to be in the range where water is a liquid. They have shown us that such worlds are fairly commonplace in the cosmos. The daytime surfaces of these exoplanets are likely to be flooded with visible light, just as is Earth. This light may be necessary for life on such a world, because most life on Earth depends on the energy of sunlight as trapped by green plants. For large, land dwelling animals in this kind of environment, vision provides more information, at a distance, than any other sense can. Since it evolved numerous times on Earth, it’s likely to do so elsewhere as well.
The human visual system gathers information about a three dimensional world of objects and surfaces, partly by using motion cues. We have the ability to represent that world in two dimensions, using images. Kim Binsted worried that an alien visual system might not be capable of making sense of pictures made by humans. This worry was a potent one for the stick figures and line drawings that played such a prominent role in the pioneering interstellar messages of the 70’s. Those kinds of depictions use abstract visual conventions that an alien viewer might find impossible to figure out. Today, though, we needn’t worry about stick figures, because the information revolution gives us the ability to send high definition video. Still, we can’t be sure what an alien visual system would make of imagery encoded with the human visual system in mind.
Video imagery may provide a promising complement or alternative to the abstractions of physics and chemistry as the “Greek” for a cosmic Rosetta stone. If the aliens live on a planet like Earth, with liquid water on its surface, then we will share a mutual familiarity with water’s many manifestations. Just like us, aliens will have seen rain and snow, oceans, rivers, lakes, ponds, clouds, fog, and rainbows. If they have a sense of hearing, over a range of sound frequencies at least somewhat similar to ours, they will have heard waves crashing on beaches, rain hitting the ground, gurgling brooks, and the splash of a pebble dropped into a pond. When the senses work together to confirm one another, the certainty of perceptual recognition is even greater.
An audio-video movie depicting the mutually familiar phenomena of water could be just the bridge we need to cross the gulf of mutual incomprehension. This splashy, gurgling “Greek” could be the key to helping the aliens understand our audio-visual and still images, and ultimately, our symbols. As with the Voyager record, a simpler symbol system would first be needed to communicate to the aliens about how to view and listen to the presentation. That might be a big stumbling block. In the case of Voyager, a stylus head for playing the record was included on the spacecraft, which made it simpler to explain how to play it. A Rosetta stone that led the extraterrestrials to an understanding of our images could provide a means of communication extending well beyond the topics of physics, chemistry, and math. Several conference participants felt that imagery might help to convey things about human altruism, cooperation, morality, and aesthetic sensibilities.
The main message of the ‘Communicating across the Cosmos’ conference is a recognition of just how hard the problem of making ourselves understood to aliens will be. Kim Binsted ended her talk on a faint note of optimism. Even if all else fails, she supposed, there is something we can still communicate to the aliens. She showed a slide of her home doorbell. When it rings, she said, it conveys the message that someone is there, and where they are. It shows intent to communicate, and a benign willingness to reveal one’s presence. Even if it can’t be interpreted, an interstellar message conveys the information that a doorbell conveys. That message, the message that someone is there, would still be of monumental importance.
Communicating across the Cosmos: How can we make ourselves understood by other civilizations in the galaxy (2014), SETI Institute Conference Website.
F. Cain (2013) How Could We Find Aliens? The Search for Extraterrestrial Intelligence (SETI), Universe Today.
F. Cain (2013) Where Are All The Aliens? The Fermi Paradox, Universe Today.
A. Kukla (2010) Extraterrestrials: A Philosophical Perspective, Rowman and Littlefield Publishers Inc. Plymouth, UK.
M. F. Land and D-E. Nilsson (2002), Animal Eyes, Oxford University Press.
N. Rescher (1985) Extraterrestrial Science, in Extraterrestrials: Science and Alien Intelligence, Edited by E. Regis, Cambridge University Press, Cambridge, UK.
C. Sagan, F. D. Drake, A. Druyan, T. Ferris, J. Lomberg, L. S. Sagan, (1978) Murmurs of Earth: The Voyager Interstellar Record. Random House, New York.
C. Sagan (1980) Cosmos, Random House, New York.
J. J. Vitti (2013) Cephalopod cognition in an evolutionary context: Implications for ethology, Biosemiotics, 6:393-401.
If extraterrestrial civilizations exist, the nearest is probably at least hundreds or thousands of light years away. Still, the greatest gulf that we will have to bridge to communicate with extraterrestrials is not such distances, but the gulf between human and alien minds.
In mid-November, the SETI Institute in Mountain View, California sponsored an academic conference on interstellar communication, “Communicating across the Cosmos“. The conference drew 17 speakers from a variety of disciplines, including linguistics, anthropology, archeology, mathematics, cognitive science, radio astronomy, and art. In this installment we will explore some of the formidable difficulties that humans and extraterrestrials might face in constructing mutually comprehensible interstellar messages.
If we knew where they were, and we wanted to, the information revolution has given us the capability to send an extraterrestrial civilization a truly vast amount of information. According to SETI Institute radio astronomer Seth Shostak, with broadband microwave radio we could transmit the Library of Congress, or the contents of the World Wide Web in 3 days; with broadband optical (a laser beam for space transmission) we could transmit this same amount of information in 20 minutes. This transmission would, of course, take decades or centuries to cross the light years and reach its destination. These truly remarkable capabilities give us the ability to send almost any message we want to the extraterrestrials. But transmitting capabilities aren’t the hard part of the problem. If the aliens can’t interpret it, the entire content of the World Wide Web is just a mountain of gibberish.
Many conference participants felt that the problems involved in devising a message that could be understood by a non-human mind were extremely formidable, and quite possibly insurmountable.
Having its own separate origin, extraterrestrial life could be different from Earthly life all the way down to its biochemical foundations. The vast diversity of life on Earth gives us little reason to think that aliens will look like us. Given the different conditions of another planet, and the contingencies of a different history, evolution will have produced a different set of results. For interstellar messaging to be possible at all, these results must include an alien creature capable of language, culture, and tool-making. But if these abilities are founded on a different biology and different perceptual systems, they might differ from their human counterparts in ways that we would find hard to even imagine. Looking to our own possible future development, we can’t even be sure that extraterrestrials will be biological creatures. They might be intelligent machines.
According to cognitive scientist Dominique Lestel, who presented at the conference, understanding extraterrestrials poses an unprecedented set of problems. We face all of the problems that ethologists (scientists who study animal behavior) face when they study perception and signaling in other animal species. These are compounded with all of the problems that ethnologists face when they study other human cultures. Lestel worries that humans might not be smart enough to do it. He wasn’t alone in that opinion.
Linguist and conference presenter Sheri-Wells Jensen said that humans have created more than 7,000 different spoken and signed languages. No one knows whether all human languages sprung from a single instance of the invention of language or whether several human groups invented language independently. Given the ease with which children learn a language, many linguists think that our brain has a specialized language “module” underlying the “universal” grammar of human languages. These special features of the human brain might pose a formidable barrier to learning the language of a creature with a different brain produced by a different evolutionary history. An alien language might make demands on our short term memory or other cognitive abilities that humans would find impossible to meet.
When human beings talk to one another, they rely on a system of mutually understood conventions. Often gestures and body language are essential to conveying meaning. Conference presenter Klara Anna Capova, a cultural anthropologist, noted that interstellar messaging poses unique problems because the conventions to be followed in the message can’t be mutually arranged. We must formulate them ourselves, without knowing anything about the recipients. The intended recipients are distant in both time and space. The finite speed of light ensures that query and response will be separated by decades or centuries. With so little to go on, the message will inevitably reflect our cultural biases and motives. In 1962, the Soviet Union transmitted a message towards the planet Venus. It was in Morse code, and consisted of the Cyrillic characters “Lenin”, “CCCP” (USSR), and “MIR” (the Russian word for “peace”). But the posited Venusians couldn’t possibly have known the conventions of Morse code, the Cyrillic alphabet, human names, countries, or possible relationships between them, no matter how intimately familiar these things would have seemed to the Soviets. Whether they are meant to build national prestige, sell a product, or cause humans to think deeply about their place in the universe, interstellar messages play to a human audience.
Given the long timescales involved in interstellar messaging, many conference participants noted the parallels with archeology. Archeologists have learned quite a lot about past human cultures by studying the artifacts and symbols they have left for us. Still, archeological methodologies have their limits. According to conference presenter and archeologist Paul Wason, these limits have much to teach us about interstellar messaging. Certain meanings are accessible to archeological analysis and others aren’t, because we lack the contextual knowledge needed to interpret them. Neolithic cave paintings speak to modern investigators about the skill and abilities of the painters. But, because we don’t have the needed contextual knowledge, they don’t tell us what the paintings meant to their creators.
To interpret symbols used in the past, we need to know the conventions that related the symbols to the things they symbolized. Linguistic symbols pose special problems. To understand them, we need to know two different sets of conventions. First, we need to know the conventions that relate the script to the words of the spoken language. Second, we need to know how the words of the spoken language relate to the things and situations it refers to. It is a sobering thought for would-be exolinguists that no one has ever succeeded in deciphering an ancient script without knowing the language it was written in.
What does all this tell us about our fledgling attempts to devise messages for aliens? The phonograph record carried on the Voyager 1 and 2 spacecraft includes a moving message from then President Carter, encoded as English text. It reads in part: “We hope someday, having solved the problems we face, to join a community of galactic civilizations. This record represents our hope and our determination, and our good will in a vast and awesome universe.”
Human archeologists have never deciphered linear A, the writing system of the ancient Minoan civilization, due to its apparent lack of association with any known language. Unfortunately, since extraterrestrials likewise lack contextual knowledge of any human language, it is almost certain that they could never discern the meaning of President Carter’s text. The team that developed the Voyager message, which included astronomers and SETI pioneers Carl Sagan and Frank Drake, were well aware of the problem. Carter was, most likely, made aware. Interstellar messages play to a human audience.
Is it possible for us to do better? Some off-beat ideas were proposed. Both astronomer Seth Shostak and designer Marek Kultys thought we might consider sending the sequence of the human genome. This idea was quickly shot down by a comment from the audience. Why send them a key, they said, if the aliens don’t have a lock. The metaphor is apt. DNA can only do its job as a constituent part of a living cell. Reading and implementing the genetic code involves numerous highly specialized enzymes and other cellular parts. Even if alien biochemistry and cell structure are generally similar to their Earthly counterparts, there are many features of Earthly biochemistry that appear to be quirky products of the history of life on Earth. The probability that they would repeat themselves precisely on another world are, for all practical purposes, nil. Without the context of an Earthly cell, the sequence of the human genome would be meaningless gibberish.
In the twenty first century, our ability to transmit and process information has become astounding, but we still don’t know how information conveys meaning. Is there even a glimmering of a hope that we can reach beyond the limitations of our humanity to convey meaning to an alien mind? In the final installment of this report, we’ll consider some possibilities.
C. Sagan, F. D. Drake, A. Druyan, T. Ferris, J. Lomberg, L. S. Sagan, (1978) Murmurs of Earth: The Voyager Interstellar Record. Random House, New York.