Science is typically a male dominated profession, mostly dudes, not a lot of ladies. From researchers to professors, to law makers, woman have a tough time gaining traction in such a heavily gendered field. Today we’re going to talk about what it takes to make it as a woman in science, what additional hurdles you’ll have to navigate, and what resources are available if you’re being harassed or discriminated against.
Continue reading “Astronomy Cast Ep. 399: Women in Science”
James Webb Space Telescope Mirror Installation Reaches Halfway Point
As history closes in on 2015, assembly of NASA’s James Webb Space Telescope (JWST) reached a historic milestone as the installation of the primary mirrors onto the telescope structure reached the halfway point to completion and marks the final assembly phase of the colossal observatory.
Technicians have just installed the ninth of 18 primary flight mirrors onto the mirror holding backplane structure at the agency’s Goddard Space Flight Center in Greenbelt, Maryland. Continue reading “James Webb Space Telescope Mirror Installation Reaches Halfway Point”
Who Was Democritus?
As the philosopher Nietzsche famously said “He who would learn to fly one day must first learn to stand and walk and run and climb and dance; one cannot fly into flying.” This is certainly true when it comes to humanity’s understanding of the universe, something which has evolved over many thousands of years and been the subject of ongoing discovery.
And along the way, many names stand out as examples of people who achieved breakthroughs and helped lay the foundations of our modern understanding. One such person is Democritus, an ancient Greek philosopher who is viewed by many as being the “father of modern science”. This is due to his theory of universe that is made up of tiny “atoms”, which bears a striking resemblance to modern atomic theory.
Though he is typically viewed as one of Greece’s many pre-Socratic natural philosopher, many historians have argued that he is more rightly classified as a scientist, at least when compared to his contemporaries. There has also been significant controversy – particularly in Germany during the 19th century – over whether or not Democritus deserves credit for atomic theory.
This argument is based on the relationship Democritus had with contemporary philosopher Leucippus, who is renowned for sharing his theory about atoms with him. However, their theories came down to a different basis, a distinction that allows Democritus to be given credit for a theory that would go on to become a staple of the modern scientific tradition.
Birth and Early Life:
The precise date and location of Democritus birth is the subject the debate. While most sources claim he was born in Abdera, located in the northern Greek province of Thrace, around 460 BCE. However, other sources claim he was born in Miletus, a coastal city of ancient Anatolia and modern-day Turkey, and that he was born in 490 BCE.
It has been said that Democritus’ father was from a noble family and so wealthy that he received the Persian king Xerxes on the latter’s march through Abdera during the Second Persian War (480–479 BC). It is further argued that as a reward for his service, the Persian monarch gave his father and other Abderites gifts, and left several Magi among them. Democritus was apparently instructed by these Magi in astronomy and theology.
After his father had died, Democritus used his inheritance to finance a series of travels to distant countries. Desiring to feed his thirst for knowledge, Democritus traveled extensively across the known world, traveling to Asia, Egypt and (according to some sources) venturing as far as India and Ethiopia. His writings include descriptions of the the cities of Babylon and Meroe (in modern-day Sudan).
Upon returning to his native land, he occupied himself with the study of natural philosophy. He also traveled throughout Greece to acquire a better knowledge of its cultures and learned from many of Greece’s famous philosophers. His wealth allowed him to purchase their writings, and he wrote of them in his own works. In time, he would become one of the most famous of the pre-Socratic philosophers.
Leucippus of Miletus had the greatest influence on him, becoming his mentor and sharing his theory of atomism with him. Democritus is also said to have known Anaxagoras, Hippocrates and even Socrates himself (though this remains unproven). During his time in Egypt, he learned from Egyptian mathematicians, and is said to have become acquainted with the Chaldean magi in Assyria.
In the tradition of the atomists, Democritus was a thoroughgoing materialists who viewed the world in terms of natural laws and causes. This differentiated him from other Greek philosophers like Plato and Aristotle, for whom philosophy was more teleological in nature – i.e. more concerned with the purpose of events rather than the causes, as well things like essence, the soul, and final causes.
According to the many descriptions and anecdotes about Democritus, he was known for his modesty, simplicity, and commitment to his studies. One story claims he blinded himself on purpose in order to be less distracted by worldly affairs (which is believed to be apocryphal). He was also known for his sense of humor and is commonly referred to as the “Laughing Philosopher” – for his capacity to laugh at human folly. To his fellow citizens, he was also known as “The Mocker”.
Scientific Contributions:
Democritus is renowned for being a pioneer of mathematics and geometry. He was among the first Greek philosophers to observe that a cone or pyramid has one-third the volume of a cylinder or prism with the same base and height. While none of his works on the subject survived the Middle Ages, his mathematical proofs are derived from other works with contain extensive citations to titles like On Numbers, On Geometrics, On Tangencies, On Mapping, and On Irrationals.
Democritus is also known for having spent much of his life experimenting with and examining plants and minerals. Similar to his work in mathematics and geometry, citations from existing works are used to infer the existence of works on the subject. These include On the Nature of Man, the two-volume collection On Flesh, On Mind, On the Senses, On Flavors, On Colors, Causes concerned with Seeds and Plants and Fruits, and to the three-volume collection Causes concerned with Animals.
From his examination of nature, Democritus developed what could be considered some of the first anthropological theories. According to him, human beings lived short lives in archaic times, forced to forage like animals until fear of wild animals then drove them into communities. He theorized that such humans had no language, and only developed it through the need to articulate thoughts and ideas.
Through a process of trial and error, human beings developed not only verbal language, but also symbols with which to communicate (i.e. written language), clothing, fire, the domestication of animals, and agriculture. Each step in this process led to more discoveries, more complex behaviors, and the many things that came to characterize civilized society.
In terms of astronomy and cosmology, Democritus was a proponent of the spherical Earth hypothesis. He believed that in the original chaos from which the universe sprang, the universe was composed of nothing but tiny atoms that came together to form larger units (a theory which bears a striking resemblance to The Big Bang Theory and Nebular Theory). He also believed in the existence of many worlds, which were either in state of growth or decay.
In a similar vein, Democritus advanced a theory of void which challenged the paradoxes raised by his fellow Greek philosophers, Parmenides and Zeno – the founders of metaphysical logic. According to these men, movement cannot exist because such a thing requires there to be a void – which is nothing, and therefore cannot exist. And a void cannot be termed as such if it is in fact a definable, existing thing.
To this, Democritus and other atomists argued that since movement is an observable phenomena, there must be a void. This idea previewed Newton’s theory of absolute space, in which space exists independently of any observer or anything external to it. Einstein’s theory of relativity also provided a resolution to the paradoxes raised by Parmenides and Zeno, where he asserted that space itself is relative and cannot be separated from time.
Democritus’ thoughts on the nature of truth also previewed the development of the modern scientific method. According to Democritus, truth is difficult, because it can only be perceived through senses-impressions which are subjective. Because of this, Aristotle claimed in his Metaphysics that Democritus was of the opinion that “either there is no truth or to us at least it is not evident.”
However, as Diogenes Laertius quoted in his 3rd century CE tract, Lives and Opinions of Eminent Philosophers: “By convention hot, by convention cold, but in reality atoms and void, and also in reality we know nothing, since the truth is at bottom.”
Ultimately, Democritus’ opinion on truth came down to a distinction between two kinds of knowledge – “legitimate” (or “genuine”) and bastard (or “secret”). The latter is concerned with perception through the senses, which is subjective by nature. This is due to the fact that our sense-perception are influence by the shape and nature of atoms as they flow out from the object in question and make an impression on our senses.
“Legitimate” knowledge, by contrast, is achieved through the intellect, where sense-data is elaborated through reasoning. In this way, one can get from “bastard” impressions to the point where things like connections, patterns and causality can be determined. This is consistent with the inductive reasoning method later elaborated by Renee Descartes, and is a prime example of why Democritus is considered to be an early scientific thinker.
Atomic Theory:
However, Democritus greatest contribution to modern science was arguably the atomic theory he elucidated. According to Democritus’ atomic theory, the universe and all matter obey the following principles:
- Everything is composed of “atoms”, which are physically, but not geometrically, indivisible
- Between atoms, there lies empty space
- Atoms are indestructible
- Atoms have always been, and always will be, in motion
- There are an infinite number of atoms, and kinds of atoms, which differ in shape, and size.
He was not alone in proposing atomic theory, as both his mentor Leucippus and Epicurus are believed to have proposed the earliest views on the shapes and connectivity of atoms. Like Democritus, they believed that the solidity of a material corresponded to the shape of the atoms involved – i.e. iron atoms are hard, water atoms are smooth and slippery, fire atoms are light and sharp, and air atoms are light and whirling.
However, Democritus is credited with illustrating and popularizing the concept, and for his descriptions of atoms which survived classical antiquity to influence later philosophers. Using analogies from our sense experiences, Democritus gave a picture or an image of an atom that distinguished them from each other by their shape, size, and the arrangement of their parts.
In essence, this model was one of an inert solid that excluded other bodies from its volume, and which interacted with other atoms mechanically. As such, his model included physical links (i.e. hooks and eyes, balls and sockets) that explained how connections occurred between them. While this bears little resemblance to modern atomic theory (where atoms are not inert and interact electromagnetically), it is more closely aligned with that of modern science than any other theory of antiquity.
While there is no clear explanation as to how scholars of classical antiquity came to theorize the existence of atoms, the concept proved to be influential, being picked up by Roman philosopher Lucretius in the 1st century CE and again during the Scientific Revolution. In addition to being indispensable to modern molecular and atomic theory, it also provided an explanation as to why the concept of a void was necessary in nature.
If all matter was composed of tiny, indivisible atoms, then there must also be a great deal of open space between them. This reasoning has also gone on to inform out notions of cosmology and astronomy, where Einstein’s theory of special relativity was able to do away with the concept of a “luminiferous aether” in explaining the behavior of light.
Diogenes Laertius summarized Democritus atomic theory as follows in Lives and Opinions of Eminent Philosophers:
“That atoms and the vacuum were the beginning of the universe; and that everything else existed only in opinion. That the worlds were infinite, created, and perishable. But that nothing was created out of nothing, and that nothing was destroyed so as to become nothing. That the atoms were infinite both in magnitude and number, and were borne about through the universe in endless revolutions. And that thus they produced all the combinations that exist; fire, water, air, and earth; for that all these things are only combinations of certain atoms; which combinations are incapable of being affected by external circumstances, and are unchangeable by reason of their solidity.”
Death and Legacy:
Democritus died at the age of ninety, which would place his death at around 370 BCE; though some writers disagree, with some claiming he lived to 104 or even 109. According to Marcus Aurelius’ book Meditations, Democritus was eaten by lice or vermin, although in the same passage he writes that “other lice killed Socrates”, implying that this was meant metaphorically. Since Socrates died at the hands of the Athenian government who condemned him, it is possible that Aurelius attributed Democritus death to human folly or politics.
While Democritus was highly esteemed amongst his contemporaries, there were also those who resented him. This included Plato who, according to some accounts, disliked him so much that he wished that all his books would be burned. However, Plato’s pupil Aristotle was familiar with the works of Democritus and mentioned him in both Metaphysics and Physics, where he described him as a “physicist” who did not concern himself with the ideals of form or essence.
Ultimately, Democritus is credited as being one of the founders of the modern science because his methods and theories closely resemble those of modern astronomers and physicists. And while his version of the atomic model differs greatly from our modern conceptions, his work was of undoubted value, and was a step in an ongoing process that included such scientists as John Dalton, Neils Bohr and even Albert Einstein.
As always, science is an process of continuing discovery, where new breakthroughs are built upon the foundations of the old and every generations attempts to see a little farther by standing on the shoulders of those who came before.
We have many interesting articles about atomic theory here at Universe Today. Here’s one about John Dalton’s atomic model, Neils Bohr’s atomic model, the “Plum Pudding” atomic model.
For more information, check out The History of the Atom – Democritus.
Astronomy Cast has a wonderful episode on the subject, titled Episode 392: The Standard Model – Intro
Astronomy Cast Ep. 396: Family Astronomy for the Holidays
Every year, it’s the same dilemma: what gift should you get for the super space nerd in the family? And if someone has a budding interest in space and astronomy, what can you do to feed their hunger for knowledge? Today we’ll talk telescopes, books and planispheres. Everything you need to avoid a holiday gift disaster.
Continue reading “Astronomy Cast Ep. 396: Family Astronomy for the Holidays”
Who was Gerard Kuiper?
In the outer reaches of the Solar System, beyond the orbit of Neptune, lies a region permeated by celestial objects and minor planets. This region is known as the “Kuiper Belt“, and is named in honor of the 20th century astronomer who speculated about the existence of such a disc decades before it was observed. This disc, he reasoned, was the source of the Solar Systems many comets, and the reason there were no large planets beyond Neptune.
Gerard Kuiper is also regarded by many as being the “father of planetary science”. During the 1960s and 70s, he played a crucial role in the development of infrared airborne astronomy, a technology which led to many pivotal discoveries that would have been impossible using ground-based observatories. At the same time, he helped catalog asteroids, surveyed the Moon, Mars and the outer Solar System, and discovered new moons.
What’s the Big Deal About the Pentaquark?
“Three quarks for Muster Mark!,” wrote James Joyce in his labyrinthine fable, Finnegan’s Wake. By now, you may have heard this quote – the short, nonsensical sentence that eventually gave the name “quark” to the Universe’s (as-yet-unsurpassed) most fundamental building blocks. Today’s physicists believe that they understand the basics of how quarks combine; three join up to form baryons (everyday particles like the proton and neutron), while two – a quark and an antiquark – stick together to form more exotic, less stable varieties called mesons. Rare four-quark partnerships are called tetraquarks. And five quarks bound in a delicate dance? Naturally, that would be a pentaquark. And the pentaquark, until recently a mere figment of physics lore, has now been detected at the LHC!
So what’s the big deal? Far from just being a fun word to say five-times-fast, the pentaquark may unlock vital new information about the strong nuclear force. These revelations could ultimately change the way we think about our superbly dense friend, the neutron star – and, indeed, the nature of familiar matter itself.
Physicists know of six types of quarks, which are ordered by weight. The lightest of the six are the up and down quarks, which make up the most familiar everyday baryons (two ups and a down in the proton, and two downs and an up in the neutron). The next heaviest are the charm and strange quarks, followed by the top and bottom quarks. And why stop there? In addition, each of the six quarks has a corresponding anti-particle, or antiquark.
An important attribute of both quarks and their anti-particle counterparts is something called “color.” Of course, quarks do not have color in the same way that you might call an apple “red” or the ocean “blue”; rather, this property is a metaphorical way of communicating one of the essential laws of subatomic physics – that quark-containing particles (called hadrons) always carry a neutral color charge.
For instance, the three components of a proton must include one red quark, one green quark, and one blue quark. These three “colors” add up to a neutral particle in the same way that red, green, and blue light combine to create a white glow. Similar laws are in place for the quark and antiquark that make up a meson: their respective colors must be exactly opposite. A red quark will only combine with an anti-red (or cyan) antiquark, and so on.
The pentaquark, too, must have a neutral color charge. Imagine a proton and a meson (specifically, a type called a J/psi meson) bound together – a red, a blue, and a green quark in one corner, and a color-neutral quark-antiquark pair in the other – for a grand total of four quarks and one antiquark, all colors of which neatly cancel each other out.
Physicists are not sure whether the pentaquark is created by this type of segregated arrangement or whether all five quarks are bound together directly; either way, like all hadrons, the pentaquark is kept in check by that titan of fundamental dynamics, the strong nuclear force.
The strong nuclear force, as its name implies, is the unspeakably robust force that glues together the components of every atomic nucleus: protons and neutrons and, more crucially, their own constituent quarks. The strong force is so tenacious that “free quarks” have never been observed; they are all confined far too tightly within their parent baryons.
But there is one place in the Universe where quarks may exist in and of themselves, in a kind of meta-nuclear state: in an extraordinarily dense type of neutron star. In a typical neutron star, the gravitational pressure is so tremendous that protons and electrons cease to be. Their energies and charges melt together, leaving nothing but a snug mass of neutrons.
Physicists have conjectured that, at extreme densities, in the most compact of stars, adjacent neutrons within the core may even themselves disintegrate into a jumble of constituent parts.
The neutron star… would become a quark star.
Scientists believe that understanding the physics of the pentaquark may shed light on the way the strong nuclear force operates under such extreme conditions – not only in such overly dense neutron stars, but perhaps even in the first fractions of a second following the Big Bang. Further analysis should also help physicists refine their understanding of the ways that quarks can and cannot combine.
The data that gave rise to this discovery – a whopping 9-sigma result! – came out of the LHC’s first run (2010-2013). With the supercollider now operating at double its original energy capacity, physicists should have no problem unraveling the mysteries of the pentaquark even further.
A preprint of the pentaquark discovery, which has been submitted to the journal Physical Review Letters, can be found here.
Who Was Nicolaus Copernicus?
When it comes to understanding our place in the universe, few scientists have had more of an impact than Nicolaus Copernicus. The creator of the Copernican Model of the universe (aka. heliocentrism), his discovery that the Earth and other planets revolved the Sun triggered an intellectual revolution that would have far-reaching consequences.
In addition to playing a major part in the Scientific Revolution of the 17th and 18th centuries, his ideas changed the way people looked at the heavens, the planets, and would have a profound influence over men like Johannes Kepler, Galileo Galilei, Sir Isaac Newton and many others. In short, the “Copernican Revolution” helped to usher in the era of modern science.
Copernicus’ Early Life:
Copernicus was born on February 19th, 1473 in the city of Torun (Thorn) in the Crown of the Kingdom of Poland. The youngest of four children to a well-to-do merchant family, Copernicus and his siblings were raised in the Catholic faith and had many strong ties to the Church.
His older brother Andreas would go on to become an Augustinian canon, while his sister, Barbara, became a Benedictine nun and (in her final years) the prioress of a convent. Only his sister Katharina ever married and had children, which Copernicus looked after until the day he died. Copernicus himself never married or had any children of his own.
Born in a predominately Germanic city and province, Copernicus acquired fluency in both German and Polish at a young age, and would go on to learn Greek and Italian during the course of his education. Given that it was the language of academia in his time, as well as the Catholic Church and the Polish royal court, Copernicus also became fluent in Latin, which the majority of his surviving works are written in.
Copernicus’ Education:
In 1483, Copernicus’ father (whom he was named after) died, whereupon his maternal uncle, Lucas Watzenrode the Younger, began to oversee his education and career. Given the connections he maintained with Poland’s leading intellectual figures, Watzenrode would ensure that Copernicus had great deal of exposure to some of the intellectual figures of his time.
Although little information on his early childhood is available, Copernicus’ biographers believe that his uncle sent him to St. John’ School in Torun, where he himself had been a master. Later, it is believed that he attended the Cathedral School at Wloclawek (located 60 km south-east Torun on the Vistula River), which prepared pupils for entrance to the University of Krakow – Watzenrode’s own Alma mater.
In 1491, Copernicus began his studies in the Department of Arts at the University of Krakow. However, he quickly became fascinated by astronomy, thanks to his exposure to many contemporary philosophers who taught or were associated with the Krakow School of Mathematics and Astrology, which was in its heyday at the time.
Copernicus’ studies provided him with a thorough grounding in mathematical-astronomical knowledge, as well as the philosophy and natural-science writings of Aristotle, Euclid, and various humanist writers. It was while at Krakow that Copernicus began collecting a large library on astronomy, and where he began his analysis of the logical contradictions in the two most popular systems of astronomy.
These models – Aristotle’s theory of homocentric spheres, and Ptolemy’s mechanism of eccentrics and epicycles – were both geocentric in nature. Consistent with classical astronomy and physics, they espoused that the Earth was at the center of the universe, and that the Sun, the Moon, the other planets, and the stars all revolved around it.
Before earning a degree, Copernicus left Krakow (ca. 1495) to travel to the court of his uncle Watzenrode in Warmia, a province in northern Poland. Having been elevated to the position of Prince-Bishop of Warmia in 1489, his uncle sought to place Copernicus in the Warmia canonry. However, Copernicus’ installation was delayed, which prompted his uncle to send him and his brother to study in Italy to further their ecclesiastic careers.
In 1497, Copernicus arrived in Bologna and began studying at the Bologna University of Jurists’. While there, he studied canon law, but devoted himself primarily to the study of the humanities and astronomy. It was also while at Bologna that he met the famous astronomer Domenico Maria Novara da Ferrara and became his disciple and assistant.
Over time, Copernicus’ began to feel a growing sense of doubt towards the Aristotelian and Ptolemaic models of the universe. These included the problematic explanations arising from the inconsistent motion of the planets (i.e. retrograde motion, equants, deferents and epicycles), and the fact that Mars and Jupiter appeared to be larger in the night sky at certain times than at others.
Hoping to resolve this, Copernicus used his time at the university to study Greek and Latin authors (i.e. Pythagoras, Cicero, Pliny the Elder, Plutarch, Heraclides and Plato) as well as the fragments of historic information the university had on ancient astronomical, cosmological and calendar systems – which included other (predominantly Greek and Arab) heliocentric theories.
In 1501, Copernicus moved to Padua, ostensibly to study medicine as part of his ecclesiastical career. Just as he had done at Bologna, Copernicus carried out his appointed studies, but remained committed to his own astronomical research. Between 1501 and 1503, he continued to study ancient Greek texts; and it is believed that it was at this time that his ideas for a new system of astronomy – whereby the Earth itself moved – finally crystallized.
The Copernican Model (aka. Heliocentrism):
In 1503, having finally earned his doctorate in canon law, Copernicus returned to Warmia where he would spend the remaining 40 years of his life. By 1514, he began making his Commentariolus (“Little Commentary”) available for his friends to read. This forty-page manuscript described his ideas about the heliocentric hypothesis, which was based on seven general principles.
These seven principles stated that: Celestial bodies do not all revolve around a single point; the center of Earth is the center of the lunar sphere—the orbit of the moon around Earth; all the spheres rotate around the Sun, which is near the center of the Universe; the distance between Earth and the Sun is an insignificant fraction of the distance from Earth and Sun to the stars, so parallax is not observed in the stars; the stars are immovable – their apparent daily motion is caused by the daily rotation of Earth; Earth is moved in a sphere around the Sun, causing the apparent annual migration of the Sun; Earth has more than one motion; and Earth’s orbital motion around the Sun causes the seeming reverse in direction of the motions of the planets.
Thereafter he continued gathering data for a more detailed work, and by 1532, he had come close to completing the manuscript of his magnum opus – De revolutionibus orbium coelestium (On the Revolutions of the Heavenly Spheres). In it, he advanced his seven major arguments, but in more detailed form and with detailed computations to back them up.
However, due to fears that the publication of his theories would lead to condemnation from the church (as well as, perhaps, worries that his theory presented some scientific flaws) he withheld his research until a year before he died. It was only in 1542, when he was near death, that he sent his treatise to Nuremberg to be published.
Copernicus’ Death:
Towards the end of 1542, Copernicus suffered from a brain hemorrhage or stroke which left him paralyzed. On May 24th, 1543, he died at the age of 70 and was reportedly buried in the Frombork Cathedral in Frombork, Poland. It is said that on the day of his death, May 24th 1543 at the age of 70, he was presented with an advance copy of his book, which he smiled upon before passing away.
In 2005, an archaeological team conducted a scan of the floor of Frombork Cathedral, declaring that they had found Copernicus’ remains. Afterwards, a forensic expert from the Polish Police Central Forensic Laboratory used the unearthed skull to reconstruct a face that closely resembled Copernicus’ features. The expert also determined that the skull belonged to a man who had died around age 70 – Copernicus’ age at the time of his death.
These findings were backed up in 2008 when a comparative DNA analysis was made from both the remains and two hairs found in a book Copernicus was known to have owned (Calendarium Romanum Magnum, by Johannes Stoeffler). The DNA results were a match, proving that Copernicus’ body had indeed been found.
On May 22nd, 2010, Copernicus was given a second funeral in a Mass led by Józef Kowalczyk, the former papal nuncio to Poland and newly named Primate of Poland. Copernicus’ remains were reburied in the same spot in Frombork Cathedral, and a black granite tombstone (shown above) now identifies him as the founder of the heliocentric theory and also a church canon. The tombstone bears a representation of Copernicus’ model of the solar system – a golden sun encircled by six of the planets.
Copernicus’ Legacy:
Despite his fears about his arguments producing scorn and controversy, the publication of his theories resulted in only mild condemnation from religious authorities. Over time, many religious scholars tried to argue against his model, using a combination of Biblical canon, Aristotelian philosophy, Ptolemaic astronomy, and then-accepted notions of physics to discredit the idea that the Earth itself would be capable of motion.
However, within a few generation’s time, Copernicus’ theory became more widespread and accepted, and gained many influential defenders in the meantime. These included Galileo Galilei (1564-1642), who’s investigations of the heavens using the telescope allowed him to resolve what were seen at the time as flaws in the heliocentric model.
These included the relative changes in the appearances of Mars and Jupiter when they are in opposition vs. conjunction to the Earth. Whereas they appear larger to the naked eye than Copernicus’ model suggested they should, Galileo proved that this is an illusion caused by the behavior of light at a distance, and can be resolved with a telescope.
Through the use of the telescope, Galileo also discovered moons orbiting Jupiter, Sunspots, and the imperfections on the Moon’s surface, all of which helped to undermine the notion that the planets were perfect orbs, rather than planets similar to Earth. While Galileo’s advocacy of Copernicus’ theories resulted in his house arrest, others soon followed.
German mathematician and astronomer Johannes Kepler (1571-1630) also helped to refine the heliocentric model with his introduction of elliptical orbits. Prior to this, the heliocentric model still made use of circular orbits, which did not explain why planets orbited the Sun at different speeds at different times. By showing how the planet’s sped up while at certain points in their orbits, and slowed down in others, Kepler resolved this.
In addition, Copernicus’ theory about the Earth being capable of motion would go on to inspire a rethinking of the entire field of physics. Whereas previous ideas of motion depended on an outside force to instigate and maintain it (i.e. wind pushing a sail) Copernicus’ theories helped to inspire the concepts of gravity and inertia. These ideas would be articulated by Sir Isaac Newton, who’s Principia formed the basis of modern physics and astronomy.
Today, Copernicus is honored (along with Johannes Kepler) by the liturgical calendar of the Episcopal Church (USA) with a feast day on May 23rd. In 2009, the discoverers of chemical element 112 (which had previously been named ununbium) proposed that the International Union of Pure and Applied Chemistry rename it copernicum (Cn) – which they did in 2011.
In 1973, on the 500th anniversary of his birthday, the Federal Republic of Germany (aka. West Germany) issued a 5 Mark silver coin (shown above) that bore Copernicus’ name and a representation of the heliocentric universe on one side.
In August of 1972, the Copernicus – an Orbiting Astronomical Observatory created by NASA and the UK’s Science Research Council – was launched to conduct space-based observations. Originally designated OAO-3, the satellite was renamed in 1973 in time for the 500th anniversary of Copernicus’ birth. Operating until February of 1981, Copernicus proved to be the most successful of the OAO missions, providing extensive X-ray and ultraviolet information on stars and discovering several long-period pulsars.
Two craters, one located on the Moon, the other on Mars, are named in Copernicus’ honor. The European Commission and the European Space Agency (ESA) is currently conducting the Copernicus Program. Formerly known as Global Monitoring for Environment and Security (GMES), this program aims at achieving an autonomous, multi-level operational Earth observatory.
On February 19th, 2013, the world celebrated the 540th anniversary of Copernicus’ birthday. Even now, almost five and a half centuries later, he is considered one of the greatest astronomers and scientific minds that ever lived. In addition to revolutionizing the fields of physics, astronomy, and our very concept of the laws of motion, the tradition of modern science itself owes a great debt to this noble scholar who placed the truth above all else.
Universe Today has many interesting articles on ancient astronomy, such as What is the Difference Between the Geocentric and Heliocentric Models of the Solar System.
For more information, you should check out Nicolaus Copernicus, the biography of Nicolaus Copernicus, and Planetary Motion: The History of an Idea That Launched the Scientific Revolution.
Astronomy Cast has an episode on Episode 338: Copernicus.
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What are the Signs of the Planets?
In our long history of staring up at the stars, human beings have assigned various qualities, names, and symbols for all the objects they have found there. Determined to find patterns in the heavens that might shed light on life here on Earth, many of these designations also ascribed (and were based on) the observable behavior of the celestial bodies.
When it came to assigning signs to the planets, astrologists and astronomers – which were entwined disciplines in the past -made sure that these particular symbols were linked to the planets’ names or their history in some way.
Mercury:
This planet is named after the Roman god who was himself the messenger of the gods, noted for his speed and swiftness. The name was assigned to this body largely because it is the planet closest to the Sun, and which therefore has the fastest rotational period. Hence, the symbol is meant to represent Mercury’s helmet and caduceus – a herald’s staff with snakes and wings intertwined.
Venus:
Venus’ symbol has more than one meaning. Not only is it the sign for “female”, but it also represents the goddess Venus’ hand mirror. This representation of femininity makes sense considering Venus was the goddess of love and beauty in the Roman Pantheon. The symbol is also the chemical sign for copper; since copper was used to make mirrors in ancient times.
Earth:
Earth’s sign also has a variety of meanings, although it does not refer to a mythological god. The most popular view is that the circle with a cross in the middle represents the four main compass points. It has also been interpreted as the Globus Cruciger, an old Christian symbol for Christ’s reign on Earth.
This symbol is not just limited to Christianity though, and has been used in various culture around the world. These include, but are not limited to, Norse mythology (where it appears as the Solar or Odin’s Cross), Native American cultures (where it typically represented the four spirits of direction and the four sacred elements), the Celtic Cross, the Greek Cross, and the Egyptian Ankh.
In fact, perhaps owing to the simplicity of the design, cross-shaped incisions have made appearances as petroglyphs in European cult caves dating all the way back to the beginning of the Upper Paleolithic, and throughout prehistory to the Iron Age.
Mars:
Mars is named after the Roman god of war, owing perhaps to the planet’s reddish hue, which gives it the color of blood. For this reason, the symbol associated with Mars represents the god of wars’ shield and spear. Additionally, it is the same sign as the one used to represent “male”, and hence is associated with self-assertion, aggression, sexuality, energy, strength, ambition and impulsiveness.
Jupiter:
Jupiter’s sign, which looks like an ornate, oddly shaped “four,” also stands for a number of symbols. It has been said to represent an eagle, which was the Jovian god’s bird. Additionally, the symbol can stand for a “Z,” which is the first letter of Zeus – who was Jupiter’s Greek counterpart.
The line through the symbol is consistent with this, since it would indicate that it was an abbreviation for Zeus’ name. And last, but not least, there is the addition of the swirled line which is believed to represent a lighting bolt – which just happens to Jupiter’s (and Zeus’) weapon of choice.
Saturn:
Like Jupiter, Saturn resembles another recognizable character – this time, it’s an “h.” However, this symbol is actually supposed to represent Saturn’s scythe or sickle, because Saturn is named after the Roman god of agriculture (after the Greek god Cronus, leader of the Titans, who was also depicted as holding a scythe).
Uranus:
The sign for Uranus is a combination of two other signs – Mars’ sign and the symbol of the Sun – because the planet is connected to these two in mythology. Uranus represented heaven in Roman mythology, and this ancient civilization believed that the Sun’s light and Mars’ power ruled the heavens.
Neptune:
Neptune’s sign is linked to the sea god Neptune, who the planet was named after. Appropriately, the symbol represents this planet is in the shape of the sea god’s trident.
Pluto:
Although Pluto was demoted to a dwarf planet in 2006, it still retains its old symbol. Pluto’s sign is a combination of a “P” and a “L,” which are the first two letters in Pluto as well as the initials of Percival Lowell, the astronomer who discovered the planet.
Moon:
The Moon is represented by a crescent shape, which is a clear allusion to how the Moon appears in the night sky more often than not. Since the Moon is also tied to people’s perceptions, moods, and emotional make-up, the symbol has also come to represents the mind’s receptivity.
Sun:
And then there’s the Sun, which is represented by a circle with a dot in the middle. In the case of the Sun, this symbol represents the divine spirit (circle) surrounding the seed of potential, which is a direct association with ancient Sun worship and the central role the Sun gods played in their respective ancient pantheons.
We have many interesting articles on the planets here at Universe Today. For example, here is other articles including symbols of the planets and symbols of the Sun and Moon.
If you are looking for more information try signs of the planets and symbols of the minor planets.
Astronomy Cast has an episode on each planet including Saturn.
Using 19th Century Technology to Time Travel to the Stars
In the late 19th century, astronomers developed the technique of capturing telescopic images of stars and galaxies on glass photographic plates. This allowed them to study the night sky in detail. Over 500,000 glass plate images taken from 1885 to 1992 are part of the Plate Stacks Collection of the Harvard-Smithsonian Center for Astrophysics (CfA), and is is the largest of its kind in the world.
“The images captured on these plates remain incredibly valuable to science, representing a century of data on stars and galaxies that can never be replaced,” writes astronomer Michael Shara, who is Curator in the Department of Astrophysics at the American Museum of Natural History in New York City, who discussed the plates and their significance in a new episode of AMNH’s video series, “Shelf Life.”
These plates provide a chance to travel back in time, to see how stars and galaxies appeared over the past 130 years, allowing astronomers to do what’s called “time domain astronomy”: studying the changes and variability of objects over time. These include stars, galaxies, and jets from stars or galactic nuclei.
But viewing these plates is difficult. The glass plates can still be viewed on a rather archaic plate viewer—a device that’s like an X-ray light box in a doctor’s office. But those aren’t readily available, and Harvard is hesitant about shipping the 100-plus-year-old glass plates around the world. If astronomers travel to Cambridge to dig through the archives, they can spend hours poring over logbooks or just looking for the right plate. Plus, there’s not an easy way to compare these plates to today’s digital imagery.
AMNH is helping CfA to digitize the glass plates, which is discussed in the video. There’s also a citizen science project called DASCH to help digitize the telescope logbooks record that hold vital information associated with a 100-year-long effort to record images of the sky. By transcribing logbook text to put those historical observations in context, volunteers can help to unlock hidden discoveries.
Find out more about DASCH here, and you can read the news release from last year about it here.
Find out more about AMNH’s digitization project here, where you can also see more episodes of “Shelf Life.”
Past episodes usually focus on the “squishy/hold-in-your-hand side of natural history collections,” said Kendra Snyder from AMNH’s communications department, adding that this latest episode about astronomy offers a different take on what people think is in museum collections.
If You Could See in Radio These Are the Crazy Shapes You’d See in the Sky
Even though it’s said that the average human eye can discern from seven to ten million different values and hues of colors, in reality our eyes are sensitive to only a very small section of the entire electromagnetic spectrum, corresponding to wavelengths in the range of 400 to 700 nanometers. Above and below those ranges lie enormously diverse segments of the EM spectrum, from minuscule yet powerful gamma rays to incredibly long, low-frequency radio waves.
Astronomers observe the Universe in all wavelengths because many objects and phenomena can only be detected in EM ranges other than visible light (which itself can easily be blocked by clouds of dense gas and dust.) But if we could see in radio waves the same way we do in visible light waves – that is with longer wavelengths being perceived as “red” and shorter wavelengths seen as “violet,” with all the blues, greens, and yellows in between – our world would look quite different… especially the night sky, which would be filled with fantastic shapes like those seen above!
Created from observations made at the Very Large Array in New Mexico, the image above shows a cluster of over 500 colliding galaxies located 800 million light-years away called Abell 2256. An intriguing target of study across the entire electromagnetic spectrum, here Abell 2256 (A2256 for short) has had its radio emissions mapped to the corresponding colors our eyes can see.
Within an area about the same width as the full Moon a space battle between magical cosmic creatures seems to be taking place! (In reality A2256 spans about 4 million light-years.)
See a visible-light image of A2256 by amateur astronomer Rick Johnson here.
The VLA radio observations will help researchers determine what’s happening within A2256, where multiple groups of galaxy clusters are interacting.
“The image reveals details of the interactions between the two merging clusters and suggests that previously unexpected physical processes are at work in such encounters,” said Frazer Owen of the National Radio Astronomy Observatory (NRAO).
Learn more about NRAO and radio astronomy here, and you can get an idea of what our view of the Milky Way would look like in radio wavelengths on the Square Kilometer Array’s website.
Source: NRAO